by William Dean
(04/06/05)
The dichotomy of the sex worker sets up two extraordinary extremes,
that of the sacred, and the profane. Sex work has been called the
world's oldest profession, vying with those of shepherd and farmer.
Wikipedia, the free online encyclopedia, acknowledges that today even
the term "sex worker" may be more widely applied than the
average person thinks, stating: "A sex worker is anyone who earns
their living by providing sexual services. Some use this term to mean
only prostitution, although the term is also used by others to refer
to other workers in the sex industry, such as erotic actors and nude
models for pornography, striptease dancers, and performers in peep
shows, waitstaff in sexually-oriented businesses, live sex show
workers, professional dominants, providers of erotic massage, and
phone sex workers."
Before the World Wide Web, few sex workers had what might be called a
"public voice." The most usual historical form was the tell-all
autobiography, such as A House is Not a Home, by Polly Adler,
published in 1953, and Xaviera Hollander's The Happy
Hooker, in 1972. More recently, we have seen Michelle Tea's
illustrated and autobiographical book, Rent Girl, Nelly
Arcan's novel Whore, and Tracy Quan's Diary of a
Manhattan Call Girl : A Novel. These books garnered both public
acclaim and pseudo-scandalized reactions from media book panderers.
For more cogent and gritty information, these days, however,
interested readers turn to those formidable WWW inventions, the blog
and the e-zine. Why are sex workers becoming web-columnists, and what
are they achieving?
Audacia Ray says it succinctly at her blog, Waking Vixen.
"It's important to me to be outspoken, because I'm putting my cunt
where my sex-positive mouth is. The combination of talking, writing,
and doing is really the only way to destigmatize sex work, and diverse
sexualities generally."
Jane Vincent's The Educated Slut blog puts the perspective
this way: "I work as a sexuality educator, and research & write for a
sexual health organization. Through my academic studies, I explore
larger sexual themes of identity and experience. Sex work allows me to
synthesize these fields. I love being a sex worker, and more
specifically, I love being a whore. I am not ashamed of the work I do,
as I believe I am improving my clients' quality of life (as well as my
own) through our encounters."
Melissa Gira posts her thoughts, feelings, and issue-related info at
Sacred Whore. Gira also does presentations at venues ranging
from universities to community meeting rooms and non-profit
organization storefronts. Thoughtful and funny, she asks, "What can
we all learn from the Sacred Whore? Step into a modern-day temple to
explore the myths & mysteries, as well as the pitfalls &
practicalities, of being a Pagan and a sex worker. We'll call on
members of the sex worker pantheon from diverse traditions, explore
sacred whore spirituality for those within and without the sex
industry, and plot magic & ritual that is wholly ho."
Magdelene Meretrix, a Clean Sheets staff emeritus, is another
sex worker who emphasizes the sacred aspects of the profession at her
Meretrix Online site and blog.
The dichotomy between profane and sacred, between business and
spiritual issues, often seems pandemic among sex workers. It is not
so much a justification of the practice as it is a re-enforcement of
pride in the profession and its participants. There is also the
important element of choice over non-choice. Enslavement for
prostitution -- we know from world statistics -- is as rampant as it
ever has been, particularly in Asian nations and the former Soviet
countries. So on the one hand, exploitation by the corrupt and
criminal is fueling harsh and repressive measures against
prostitution, while on the other hand, sex work (as a chosen
profession) is gaining a cachet of respect and even admiration.
Perhaps the most important benefit from the sex worker blogs is the
more forthright communication. A new magazine is creating talk as
well, titled $pread: Illuminating the Sex Industry. A
co-editor, Raven Strega, tells us the purpose of the magazine: "We
want the general public to become aware of issues such as the physical
working conditions of sex workers and their health care and housing
needs, and to start considering sex workers as real people rather than
mythical beasts who only come to life when someone drops a quarter
into a slot."
$preading the Word
Co-editors Rebecca Lynn & Raven Strega give us the lowdown on the hows
and whys of $pread.
CS: While we see quite a few Web sites for and about sex workers,
ranging from personal blogs to large-scale informational and review
pages, the introduction of $pread seems unique. What exactly
prompted you to formulate $pread and how will it serve the
sex worker community?
$pread: A few of us were organizing a benefit for PONY (an NYC sex
workers' organization) and wanted to continue the momentum after the
event was over. Rachel, one of my co-editors, and I both had visions
of creating a publication that would come from a sex workers'
perspective and together came up with the idea for $pread.
Rachel met Raven, our other co-editor, at a barbeque held by a PONY
member, and it all sort of came together after that. Now, though,
it's hard for some of us to believe, we have a magazine. Our hope is
that $pread will serve the sex worker community by acting as
a mouthpiece for those who have a story to tell.
CS: Although the principle and practice of sex work seem ageless
(perhaps going back to prehistory), what, in your opinion, really
seems behind the prohibition and criminalizing of such a time-honored
profession?
$pread: I think the obsession with (controlling) sex is telling of
the continued influence of repressive, Victorian ideals about sex on
all of us. Religion and Christian morals also play a huge role in the
public's view of sex work and sex-positive culture. When it comes
down to it, openness about sex and sexuality is so discouraged that
the sex workers, and for that matter, women, who embody this sort of
openness really seem to threaten a lot of people.
CS: Sex worker's blogs appear to be the new "flavor of the month,"
with several bloggers going on to produce "tell all" books, such as
Belle du Jour and Washingtonienne. Apart from
gaining publicity and lucrative contracts, how are such books good
and/or bad for sex workers generally?
$pread: It's not really surprising to me that books about sex work
are receiving so much attention lately. The public is fascinated with
sex, and we all know that's not going to change anytime soon. I think
that books like those you've mentioned are powerful in their ability
to give sex workers a chance to tell their own stories. Hopefully by
doing so, these authors will help open the door for other sex workers
to do the same.
CS: What primarily will future articles and other contents of
$pread cover or reveal that may surprise or help educate
readers?
$pread: $pread will bring to light the sex industry from the
workers' perspectives, including everything from interesting bits like
tricks of the trade and sex worker style to news reports and
first-hand accounts of sex work. There's an excellent article in the
first issue by Jo Doezema, which is a personal memoir of returning to
prostitution in London after a long hiatus spent pursuing a career in
academics, that simultaneously tells the horrifying story of the
deportation of some of her migrant co-workers. In future issues, you
can look for an account of the effects of gentrification on trans sex
workers in NYC, and a great piece on the ins and outs of 'working it'
in the age-old British strip pub.
CS: Critics, so-called reformers, and censorship zealots always
condemn sex work and workers in the strongest terms, yet these same
people are often later revealed to be "customers/clients." Do you
think, generally speaking, that this is simply because of the "lure of
the forbidden," or does it relate to a deeper disrespect for sex
workers and a need to abuse them sexually?
$pread: It's strange to me when the same customers who pay sex
workers' salaries don't have the backbone to back these workers
politically, and it happens all the time. There's definitely a 'lure
of the forbidden,' but this idea that it's okay to acquire the
services of sex workers' as long as you turn around and publicly
denounce them sounds like a story of mixed-up politics. I think it
shows a huge amount of disrespect toward sex workers, as well as
selfishness on the part of the customers.
CS: Do you think it is really an "urban myth" that many people (male
and female) turn a "blind eye" to their significant others engaging in
activities with sex workers?
$pread: No, I think that many people ignore the infidelities and other
forms of dishonesty demonstrated by their significant others all the
time. On the other hand, there are also lots of couples that are
polyamorous, or have other kinds of arrangements that permit each
other to see sex workers or other people without having to do it
behind their partner's back. Many couples have agreements that permit
them to see sex workers, but not to date, or to only see sex workers
when traveling, etc. There are about as many permutations of monogamy
and non-monogamy as there are partnerships. Commitment means
something different to everyone!
CS: As, in some cases, societies express a wider, more open view of
sex work (particularly in some European and Asian countries), how has
this produced social benefits while seemingly also reducing "crime?"
$pread: Open legal policy regarding sex work improves conditions by
allowing sex workers to report crimes committed by customers and
employers alike, and provides access to benefits given to other types
of workers. Currently, many sex workers are denied access to these
benefits and face dangerous conditions due to the illegal nature of
their profession. Like with any kind of labor reform, legalization
has its own issues, unique to each community and set of laws that
regulate it. Of course, that's far too detailed to get into here, but
suffice it to say that any policy that facilitates workers' abilities
to work openly and seek support from legal and social institutions
that are available to the public at large, is better than the
dangerous obscurity of illegal work.
Sex workers' rights advocates in the US are working at improving
conditions for sex workers. Activists in California recently made
efforts to pass a proposal called 'Measure Q', which would have
decriminalized prostitution across the state. Exotic dancers have
formed unions in California and Alaska, and others from across the
country are moving in a similar direction. I think our government is
a long way away from implementing legal and social policies that are
fair to sex workers, but there is a strong and growing movement built
around challenging the status quo.
CS: Will there be material in future issues of $pread that
will appeal to general readers, or is it specifically for sex workers?
$pread: $pread is for anyone working in the industry, anyone
who has interest in the sex industry, and anyone interested in social
change and labor issues. Those categories include a lot of
people. Basically, the magazine wants to foster a sense of community,
and break the isolation so many people in this industry feel, as well
as de-stigmatize the work and get the general public interested in
issues that pertain to sex work. It is important to remember that
this industry is both vast and largely underground, so although many
people don't realize it, these issues affect someone they love, even
if they don't pertain to themselves directly. Everybody knows someone
who is working in this industry.
CS: Do you foresee an international readership for $pread,
particularly as sex workers are a global community?
$pread: Absolutely. $pread already includes a number of
internationally focused articles. We have received submissions from
authors in Thailand, England, France, Israel, and Palestine. Even in
these early stages, we have subscribers as far away as Australia,
Finland, and Hong Kong. We undoubtedly hope to continue in this
international direction as the magazine develops and grows.
CS: What is the most important message $pread hopes to get
across to sex workers?
$pread: The most important message that we would like to get across to
sex workers is that their stories, experiences, ideas, and artwork are
valuable. We want sex workers to know that $pread is a
resource available to them, and we hope they will make use of it. We
hope sex workers will find a source of support and encouragement to
assert their rights, fight for the changes they see as important, and
resist isolation and marginalization. We hope this magazine will
serve as a vehicle for forging community in what is a vast industry
staffed by a diverse body of people. The most useful act
$pread could perform for this industry is to print articles
that are as diverse and powerful as the population of sex workers
themselves.
Check it out - Sex Worker Blogs and Zines:
Waking Vixen - Audacia Ray
The Educated Slut - Jane Vincent
Sacred Whore - Melissa Gira
Meretrix Online - Magdalene Meretrix
$pread magazine